Mga Pahina

Thursday, December 17, 2015

Philippine "Catholic" Church Asked Forgiveness

Antonio Tobias Asked Joseph Estrada 
To Forgive The Catholic Church 

On April 20, 2006, Antonio Tobias, the Vatican II "Bishop" of Novaliches, asked former Philippine President Joseph Ejercito Estrada to forgive the Roman Catholic Church. At the "New Mass" held for deposed Philippine President Joseph Estrada's 69th birthday, Antonio Tobias apologized for the "Catholic Church's" role in his ouster five years ago but told him to move on and relinquish ideas of returning to power.

Antonio Tobias asked forgiveness from the former president for the role played by "bishops and priests" in the EDSA II people power revolt in January 2001 that led to his ouster. 

Tobias urged Estrada to forgive the Church, move forward and put his wealth to better use. Antonio Tobias explained that he asked for forgiveness on behalf of the Catholic Church as the uprising was spearheaded by Church leaders. 

Antonio Tobias, Vatican II "Bishop" of Novaliches, April 20, 2006: 
"I hope you can forgive the Catholic Church for what happened to you... In the end, I hope you have come to terms with us bishops and priests. Your personal life is a lesson to everyone. You earned the distinction of bowing out from power to prevent bloodshed. In the name of Jesus of Nazareth, walk and move on, Mr. President, for the sake of the country."

See the video at 12:51

Antonio Tobias pretends to be one of the princes of the Catholic Church. We all know that the Catholic Church is the One True Church of God guided by the Father, Son and the Holy Ghost.

If we accept the words of Antonio Tobias who claims to be a Bishop of the One True Church of God the Father, God the Son and God the Holy Ghost, then we have to believe that the One True Church of God is apologizing to Mr. Joseph Estrada. 

This is one of the highest forms of stupidity I have heard in my life!!!

Antonio Tobias is part of the Vatican II Church.The Holy Roman Catholic Church has nothing to do with Essa II. It was the invalid "bishops" and invalid "priests" of Vatican II. Antonio Tobias should ask forgiveness on behalf of the Vatican II Church and not the Catholic Church. The Catholic Church is the true Church of God. The Catholic Church is guided by the Holy Ghost founded by God. The Vatican II Church is guided by evil spirits founded by men.

Antonio Tobias should ask forgiveness from God for his errors. It is obvious that the Vatican II Sect is flawed indeed, and in that sense Antonio Tobias is right, nevertheless he and all his hearers identify this sect with the Roman Catholic Church, so the immense damage done to souls is just the same.

The Catholic Church is spotless because she is the Bride of Christ, whose mission is to lead souls to Heaven ( Apocalypse 21:27), who alone possesses all the means of sanctification, the true doctrine, and salutary discipline, and who alone has been given by God power over the treasury of grace (Matthew 16:18; 18:18) and the right and authority to preach the Gospel (John 20:21; Lk 10:16). This is the constant and infallible teaching of the Church about herself.

The Catholic Church can not be charged for any human faults. The Church tells that the sinfulness of individual Church members cannot be laid to her charge because the Church is holy. 

The following quotes from various Catholic sources demonstrate the holiness of the Catholic Church, that, despite the sinfulness of many of her members, she herself is without any flaws.

Pope Pius XII, Allocution to the Students of the Gregorianum, October 17, 1953:
"...the Church, although human faults can be found in her, is always the Church of Christ, and, as such, true and infallible in preserving and transmitting the sacred deposit of faith, that is, of truth and heavenly grace; and she is holy, in fact, the very same 'Church of God, which He purchased with his blood' [Acts 20:28]. God is always great and wonderful in his works, but He is especially to be considered so where his greatest charity is shown forth, where his most abundant redemption in our regard is made perfect, namely in the Catholic Church."

Pope Pius XII, Encyclical Mystici Corporis, paragraph 66:
"Certainly the loving Mother is spotless in the Sacraments, by which she gives birth to and nourishes her children; in the faith which she has always preserved inviolate; in her sacred laws imposed on all; in the evangelical counsels which she recommends; in those heavenly gifts and extraordinary graces through which, with inexhaustible fecundity, she generates hosts of martyrs, virgins and confessors. But it cannot be laid to her charge if some members fall, weak or wounded." 

Pope St. Pius X, Encyclical Editae Saepe, paragraph 8:
"In fact, only a miracle of that divine power could preserve the Church, the Mystical Body of Christ, from blemish in the holiness of Her doctrine, law, and end in the midst of the flood of corruption and lapses of her members."

Ephesians 5:25-27:
"Husbands, love your wives, as Christ also loved the church, and delivered himself up for it: That he might sanctify it, cleansing it by the laver of water in the word of life: That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy, and without blemish."

(Fr. Sylvester Berry, The Church of Christ: An Apologetic and Dogmatic Treatise, 1927:
"Theologically, it is certain that the Church must be holy in every respect." 

 (Pope Pius IX, September 15, 1876:
"...although one of the Church's marks is holiness because she is holy in her Founder, holy in her teaching, holy in the sanctity of a great many of her members, nonetheless she has also within her bosom many members who are not holy, who afflict and persecute and misjudge her."

Pope Leo XIII, Decretal Hortus Conclusus, December 15, 1881:
"She is a garden enclosed, my sister, my spouse, a garden enclosed, a fountain sealed' [Cant 4:12]. These words of Holy Scripture are applied, according to the Fathers, to the Catholic Church, the immaculate spouse of Christ...." 

Pope Pius XI, Encyclical Divini Illius Magistri, paragraph 101):
"Now all this array of priceless educational treasures which We have barely touched upon, is so truly a property of the Church as to form her very substance, since she is the mystical body of Christ, the immaculate spouse of Christ, and consequently a most admirable mother and an incomparable and perfect teacher." 

Pope St. Pius X, Encyclical Editae Saepe, paragraph 8:
"In fact, only a miracle of that divine power could preserve the Church, the Mystical Body of Christ, from blemish in the holiness of Her doctrine, law, and end in the midst of the flood of corruption and lapses of her members."

Pope St. Pius X, Encyclical Editae Saepe # 6:
"You know very well, Venerable Brethren, that even when surrounded by tribulation the Church still enjoys some consolation from God. “Christ also loved the Church, and delivered himself up for her, that he might sanctify order that he might present to himself the Church in all her glory, not having spot or wrinkle or any such thing, but that she might be holy and without blemish” [Eph. 5:25ff.]. When vice runs wild, when persecution hangs heavy, when error is so cunning that it threatens her destruction by snatching many children from her bosom (and plunges them into the whirlpool of sin and impiety) — then, more than ever, the Church is strengthened from above. Whether the wicked will it or not, God makes even error aid in the triumph of Truth whose guardian and defender is the Church. He puts corruption in the service of sanctity, whose mother and nurse is the Church. Out of persecution He brings a more wondrous “freedom from our enemies.” For these reasons, when worldly men think they see the Church buffeted and almost capsized in the raging storm, then she really comes forth fairer, stronger, purer, and brighter with the luster of distinguished virtues."

Fr. Antonio Tobias was ordained validly as a Catholic priest on December 21, 1965. The Rite for the Priestly Ordination was changed by the Vatican II Church. The New Rite of Holy Orders (bishops, priests, deacons) was approved and imposed by Paul VI on June 18, 1968. 

Fr. Antonio Tobias received the proper Catholic ordination that makes him a valid Catholic priest.
Fr. Antonio Tobias is a valid priest but not a valid Bishop He is not the Catholic Bishop of Novalices. He is the Vatican II Bishop of Novaliches. He is not one of the princes of the Roman Catholic Church. He is one of the heretics of the Vatican II Church. Even if he is a validly ordained priest, it doesn't mean that he is Catholic. Fr. Antonio Tobias is one of the heretics of the Vatican II Church that celebrates the "Indult Mass" created by Benedict XVI.

The "Indult Mass" of Benedict XVI is not the Traditional Latin Mass. Fr. Antonio Tobias can offer a valid Mass because he is a valid priest. But he can not offer a Pontifical High Mass because he is not a Bishop. Pontifical Mass is a Mass offered by a Catholic Bishop.

Fr. Antonio Tobias was invalidly consecrated on January 25, 1983. He received the new rite of episcopal consecration by Paul VI that makes him an invalid bishop. He is a valid "bishop" of the Vatican II Church. The New Rite of Paul VI is an entirely new rite, which rejects what the Church does. The New Rite of Ordination of Paul VI cannot be considered valid, but must be considered invalid.

The fact that Fr. Antonio Tobias is not a Catholic Bishop, that means that he can neither consecrate a Catholic Bishop nor ordain a Catholic priest. Only a Catholic bishop can ordain catholic priests.

This means that any Confessions made of grave sins to “priests” ordained in the New Rite by Antonio Tobias must be made again to a validly ordained priest who was ordained in the Traditional Rite of Ordination by a bishop consecrated in the Traditional Rite of Episcopal Consecration. Obviously, no Catholic may lawfully approach “priests” ordained in the New Rite of Paul VI for either “Communion” or confession or any other sacrament requiring a valid priesthood under pain of grave sin, since they are not valid priests. 

Sacraments may only be received when matter and form are certainly valid. These facts mean that all indult Masses celebrated by “priests” ordained in the New Rite of Paul VI (1968 Rite) are invalid and cannot be attended. The “Masses” offered by such “priests” would be invalid. Those priests who were “ordained” in this New Rite of Paul VI who are open to the truth must be re-ordained by a validly consecrated bishop in the Traditional Rite. This also necessarily means that the Traditional Latin Mass, is of course invalid if celebrated by any “priest” ordained in the New Rite of Ordination.

Please pray for the return of Fr. Antonio Tobias to the One True Church of Christ.
Saint Anthony de Padua, pray for us.

Thursday, December 10, 2015

Holy Mass for the Feast of Our Lady of Guadalupe - Hindang, Leyte

Traditional Latin Mass

Saint Anthony de Padua Roman Catholic Chapel

F. Romano Street, Poblacion II, 
Hindang, Leyte Philippines 6523

On the Feast of Our Lady of Guadalupe,  December 12, 2015, Saturday, a Traditional Latin Mass will be offered by Rev. Fr. Remi Picot at 10:00 AM. There will be confession before the Mass and Catechism after the Mass.

Please click the following link to get directions to the Mass: Saint Anthony de Padua Chapel

Sunday, October 18, 2015

Traditional Latin Mass In Hindang, Leyte October 17 - 18, 2015

Traditional Latin Mass

Saint Anthony de Padua
Traditional Roman Catholic Chapel
Hindang, Leyte Philippines

Deo gratias! On October 17 and 18, 2015, the Rev. Fr. Francois Chazal successfully offered the Traditional Latin Mass at the Roman Catholic Chapel of Saint Anthony de Padua in Hindang, Leyte.

The Catholic mission in Hindang, Leyte will continue until the end of the world. The devil can not stop the works of God. Cursed is the man who wants to stop our mission.

For more pictures, please click the link below:


Since the Church with its leader at the Vatican has different beliefs, practices, and ways from the Roman Catholic religion through history, it is logical to conclude that the Church at the Vatican is a New Church. It is no longer the Catholic religion. The enemies of God have occupied our Catholic buildings, churches, cemeteries and properties since Vatican II. Our church is still occupied by the Modernists and they continue to identify themselves as Catholics to deceive souls. They have seized all the physical structures of the Catholic Church since Vatican II. By that reason, we can not use the once Catholic Church in our town because it is occupied by the Novus Ordo modernists. For the meantime, we are renting a land where the St. Anthony de Padua Chapel stands. That means that the Chapel is not permanent because we do not own the land.

The Novus Ordo Parish has also a policy not to bury us, Roman Catholics, in the Catholic Cemetery if we continue to go to the Traditional Latin Mass. The Modernists have seized our cemeteries and will not allow us to be buried there! There is no time in history when Catholics have not been subjected to some form of persecution. They are so deeply oppose to us, faithful Roman Catholics, that they would not allow us to be buried in the cemeteries which they seized much as they seized everything else that had been Catholic. The fact is that the only people prohibited from using the worldly facilities established by our forefathers in the faith are Roman Catholics faithful to their religious commitments. Our concern is for us, Catholics who are being deprived of burial in cemeteries that were once consecrated ground reserved for Catholics who die in the true faith. 

We have no alternative but to purchase the land for the construction of a Catholic Church building and Catholic cemetery in Hindang, Leyte Philippines.

For donations, please feel free to contact the Rev. Fr. Francois Chazal at

Thursday, August 13, 2015

The Errors Of Communism Have Spread From Russia To Rome - Vatican II

“You see hell, where the souls of poor sinners go. God is going to punish the world for its crimes by means of war, of hunger, and of persecution of the Church and of the Holy Father. 
To prevent this I come to ask the consecration of Russia to my Immaculate Heart. 
If they listen to my requests, Russia will be converted and there will be peace. If not Russia will scatter her errors through the world, provoking wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.”

Our Lady of Fatima, July 13, 1917

Russia Will Scatter Her Errors Throughout The World 

Yes, Russia has spread her errors throughout the world. In 1917, Russia became the first communist country in the world. In 1920 , Russia was the first country in the world to legalize abortion. The Errors of Russia have quickly spread throughout the world. Russia established the Soviet Union. The errors of Communism have spread from Russia to Eastern Europe and to: North Korea, China, Cuba, Laos, Vietnam. Vatican II was one of the errors of Russia.

To continue reading, please click: Malleus Haereticorum

Tuesday, August 11, 2015

True Charity Is A Complete And Sincere Faith

"Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, 
and with thy whole mind. This is the greatest and the first commandment
And the second is like to this: Thou shalt love thy neighbor as thyself. 

St. Matthew 22:35-39 

As Christians we are called to love our neighbours - everyone. But not offending anyone? That’s a bit different. As I recall, Jesus offended a lot of people. But He never compromised on His values to fit in with the culture He lived in, He never watered down His message – and sometimes His message wasn’t always easy to hear. Indeed, he offended people so much that they ended up killing Him for it. Jesus stood up for truth, justice, love, mercy, grace, peace & forgivness. He took a stand against injustices He saw, He upset people when they offended His Father – the turning of the tables was how He responded to people disrespecting God. Not the actions of someone desparate to please everyone. If Jesus had tried to please everyone all the time, there’s no way He would have ever been killed.

1 Corinthians 13:3
“And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.” 

You will know that a person’s charity is false,if it is not founded on the true Faith. 

Pope Pius XI, Mortalium Animos (# 9), Jan. 6, 1928: 
“For which reason, since charity is based on a complete and sincere faith, the disciples of Christ must be united principally by the bond of one faith.”

Hebrews 11:6: 
“But without faith it is impossible to please God…”

Jesus wants us to follow Him. He isn’t calling us to make Him a section of our lives, and He’s not calling us to offend people, or to be different for the sake of being different. He just asks us to live by a set of values, to love one another, to follow His doctrines, serve one another, whatever our culture tells us.  He asks us to go and make disciples. He tells us to live in such a way that it impacts on the lives of others.

Pope St. Pius X, Notre Charge Apostolique, August 25, 1910:

"But Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged, but in the zeal for their intellectual and moral improvement as well as for their material well-being. Catholic doctrine further tells us that love for our neighbor flows from our love for God, Who is Father to all, and goal of the whole human family; and in Jesus Christ whose members we are, to the point that in doing good to others we are doing good to Jesus Christ Himself. . .No, Venerable Brethren, there is no genuine fraternity outside Christian charity. Through the love of God and His Son Jesus Christ Our Saviour, Christian charity embraces all men, comforts all, and leads all to the same faith and same heavenly happiness. If, as We desire with all Our heart, the highest possible peak of well being for society and its members is to be attained through fraternity or, as it is also called, universal solidarity, all minds must be united in the knowledge of Truth, all wills united in morality, and all hearts in the love of God and His Son Jesus Christ. But this union is attainable only by Catholic charity, and that is why Catholic charity alone can lead the people in the march of progress towards the ideal civilization.

True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross."

The truth offends most people, but God teaches that we should love the truth. But sometimes I think a lot of Christians are so afraid to tell the truth in order not to offend people and they end up compromising in their faith. One reason people compromise the truth is they want to please men rather than God. They are more afraid of offending people than offending God. 

Liberalism Is A Sin

By Father Felix Salvany, 
Chapter 19, Charity and Liberalism, 1899

"The good of all good is the divine good, just as God is for all men the neighbor of all neighbors. In consequence the love due to a man inasmuch as he is our neighbor ought always to be subordinated to that which is due to our common Lord. For His love and in His service we must not hesitate to offend men. The degree of our offense towards men can only be measured by the degree of our obligation to him. Charity is primarily the love of God, secondarily the love of our neighbor for God's sake. To sacrifice the first is to abandon the latter. Therefore to offend our neighbor for the love of God is a true act of charity. Not to offend our neighbor for the love of God is a sin.

Modern Liberalism reverses this order. It imposes a false notion of charity; our neighbor first, and, if at all, God afterwards. By its reiterated and trite accusations of intolerance, it has succeeded in disconcerting even some staunch Catholics. But our rule is too plain and to concrete to admit of misconception. It is: Sovereign Catholic inflexibility is sovereign Catholic charity. This charity is practiced in relation to our neighbor when in his own interest, he is crossed, humiliated and chastised. It is practiced in relation to a third party, when he is defended from the unjust aggression of another, as when he is protected from the contagion of error by unmasking its authors and abettors and showing them in their true light as iniquitous and pervert, by holding them up to the contempt, horror and execration of all. True Catholic Charity is practiced in relation to God when, for His glory and in His service, it becomes necessary to silence all human considerations, to trample under foot all human respect, to sacrifice all human interests, and even life itself to attain this highest of all ends. All this is Catholic inflexibility and inflexible Catholicity in the practice of that pure love which constitutes sovereign charity. The saints are the types of this unswerving and sovereign fidelity to God, the heroes of charity and religion." 

Wednesday, June 24, 2015

Roman Catholic Bishop's Visit In Leyte

Bishop Jean-Michel Faure's Pontifical Mass 

Bishop Jean-Michel Faure is now in the Philippines.

Bishop Faure will be visiting the San Antonio de Chapel of Hindang on his way to Maasin City from   Ormoc City in the afternoon of June 27, 2015.

The Bishop will administer the sacrament of Confirmation and will offer the Pontifical High Mass  at 9 AM on Sunday, June 28, 2015, in Maasin City.

Tuesday, May 12, 2015

Mass In Hindang - May 16, 2015

Roman Catholic Mass 
In Hindang, Leyte

There will be a Holy Mass according to the Roman Rite of the Catholic Church in Saint Anthony of Padua Catholic Chapel, Hindang, Leyte Philippines.

The Holy Mass will be offered by Rev. Fr. Remi Picot at 10:00 AM on Saturday, May 16, 2015. There will be Confession before the Mass and Catechesim after the Mass.